Ved Vaani, Vedas Reincarnation Theory: Whether the talk of reincarnation and previous birth is true or false, it is always a matter of discussion. Although the Vedas, Puranas, texts and Upanishads of Sanatan Dharma have rendered the belief of reincarnation.
It has also been said by Krishna in the Gita that after leaving one body, the soul assumes another body. In Garuda Purana, there is a description of things related to life-death and heaven-hell. Sanatan Dharma and Rigveda, the ancient scriptures of the world AndSince then its description is also found in Vedas and philosophy.
Theories of Reincarnation as per Vedas, Puranas and Upanishads
According to the fifteenth mantra of the fourth chapter of Yajurveda-
”Punarman: Punarayurma’agan re-prana: Punaratma’agan Punaschakshu: Re-shrotram me’agan. वैश्वानरोआद्धस्तनुपाआगनिर्णः पातु दुरिता-दवद्यात.
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Meaning: ‘O God, whenever we are born, may we get a pure mind, full life, health, life, skillful soul, good eyes and enjoyment. May the God who resides in the world take care of our bodies in every birth, may he in the form of fire save us from actions condemned by sin.
It is said in the Gita-
‘Vasansi Jirnani Yatha Vihay, Navani Grahati Naro’ Parani.
Tatha Shaariani Vihay Jirnanyanyani Sanyati Navani Dehi.
Meaning: Just as a man discards old clothes and wears new ones, in the same way the soul leaves the old body and wears a new body.
It is said in the sixth mantra of the 39th chapter of the Yajurveda,
‘Savita Prathamo’Hannagni, Dwitiye Vayu Stritiya, Adityashchaturthe, Chandrama: Panchama’Ritu: Shashthe Marut: Saptam Brihaspatirashtame Mitro Navame Varuno Dashama’Indra’ Ekadshe Vishvedeva Dwadshe.’
Meaning: After leaving the body, on the first day the Sun, on the second day Agni, on the third day Vayu, on the fourth day Aditya or Mass, on the fifth day the Moon, on the sixth day the seasons (Hemant, Vasant etc.), on the seventh day the Maruts i.e. human beings etc., and on the eighth day Jupiter i.e. Learned souls go to Vayu, the protector of elders, on the ninth day Prana Udan, on the tenth day Varuna i.e. electricity, on the eleventh day Indra i.e. divine qualities and on the twelfth day the world goes into the arrangement of God-God.
Geeta’s Chapter 2 stanza 27 stated in-
Jatasya hi dhruvo mrityudhruvam janam mrityasya ch.
TasmadpariharyeSarthe na twam shochitumarhasi.
Meaning: One who has taken birth, his death is certain and after death rebirth is also certain. Therefore you should not grieve in the performance of your inevitable duty.
read this also: Ved Vaani: Maharishi Ved Vyas and Sage Ugrashrava first recited Gita to them, later Arjun got knowledge from Shri Krishna
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